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<title>The Jewish Hoax of Christianity</title>
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<P> <P> <center><font face="Verdana,Arial" size=5>The Jewish Hoax of Christianity </center></font>
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The following is an excerpt from "The White Man's Bible" by Ben Klassen:
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<P>CONFESSIONS OF A JEW— THE DEVASTATING RAMIFICATIONS OF PAUL OF TARSUS
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AND CHRISTIANITY IN DESTROYING ROMAN CIVILIZATION
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<BR>The following was written by Marcus Eli Ravage, a Jewish writer (1884-1965). It appeared
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in the now defunct Century Magazine in the February, 1928 issue. It is so clear, so direct, and its
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implications so far-reaching, that the full disaster, so explicitly spelled out herein, completely
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escapes the average befuddled White Christian.
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Here is the heading and text of Ravage’s article:
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A REAL CASE AGAINST THE JEWS
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<P>Of course, you do resent us. It is no good telling me you don't. So
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let us not waste any time
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on denials and alibis. You know you do, and I know it, and we
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understand each other. To be
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sure, some of your best friends are Jews, and all that. I have heard
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that before once or twice, I
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think. And I know, too, that you do not include me personally— "me"
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being any particular
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individual Jew— when you fling out at us in your wholesale fashion,
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because I am, well, so
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different, don't you know, almost as good as one of yourselves. That
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little exemption does not,
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somehow, move me to gratitude; but never mind that now. It is the
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aggressive, climbing,
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pushing, materialistic sort you dislike— those, in a word, who
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remind you so much of your own
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up-and-coming brethren. We understand each other perfectly. I don't
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hold it against you.
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<P>Bless my soul, I do not blame anybody for disliking anybody. The
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thing that intrigues me
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about this anti-Jewish business, as you play at it, is your total
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lack of grit. You are so indirect
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and roundabout with it, you make such transparent excuses, you seem
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to be suffering from selfconsciousness
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so horribly, that if the performance were not grotesque, it would be
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irritating.
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<P>It is not as if you were amateurs: you have been at it for over
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fifteen centuries. Yet watching
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you and hearing your childish pretexts, one might get the impression
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that you did not know
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yourselves what it is all about. You resent us, but you can not
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clearly say why. You think up a
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new excuse— a reason is what you call it— every other day. You have
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been piling up
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justifications for yourselves these many hundreds of years and each
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new invention is more
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laughable than the last and each new excuse contradicts and
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annihilates the last.
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Not so many years ago I used to hear that we were money-grubbers and
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commercial
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materialists; now the complaint is being whispered around that no
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art and no profession is safe
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against Jewish invasion.
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We are, if you are to be believed, at once clannish and exclusive
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and unassimilable because
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we won't intermarry with you, and we are also climbers and pushers
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and a menace to your
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racial integrity.
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<P>Our standard of living is so low that we create your slums and sweat
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industries, and so high
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that we crowd you out of your best residential sections. We shirk
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our patriotic duty in wartime
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because we are pacifists by nature and tradition, and we are the
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arch-plotters of universal wars
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and the chief beneficiaries of those wars (see "The Protocols of the
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Elders of Zion.")
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<P>We are at once the founders and leading adherents of capitalism and
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the chief perpetrators
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of the rebellion against capitalism.
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Surely, history has nothing like us for versatility!
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And, oh! I almost forgot the reason of reasons. We are the stiff-
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necked people who never
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accepted Christianity, and we are the criminal people who crucified
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its founder.
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<P>But I tell you, you are self-deceivers. You lack either the self-
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knowledge or the mettle to face
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the facts squarely and own up to the truth. You resent the Jew not
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because, as some of you seem
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to think, we crucified Jesus but because we gave him birth. Your
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real quarrel with us is not that
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we have rejected Christianity but that we have imposed it upon you!
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Your loose, contradictory charges against us are not a patch on the
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blackness of our proved
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historic offense. You accuse us of stirring up revolution in Moscow.
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Suppose we admit the
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charge. What of it? Compared with what Paul the Jew of Tarsus
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accomplished in Rome, the
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Russian upheaval is a mere street brawl.
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You make much noise and fury about the undue Jewish influence in
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your theaters and movie
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palaces. Very good; granted your complaint is well-founded. But what
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is that compared to our
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staggering influence in your churches, your schools, your laws and
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your governments, and the
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very thoughts you think every day?
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A clumsy Russian forges a set of papers and publishes them in a book
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called "The Protocols
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of the Elders of Zion", which shows that we plotted to bring on the
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late World War. You believe
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that book. All right. For the sake of argument we will underwrite
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every word of it. It is genuine
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and authentic. But what is that beside the unquestionable historical
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conspiracy which we have
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carried out, which we have never denied because you never had the
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courage to charge us with it,
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and of which the full record is extant for anybody to read?
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<P>If you really are serious when you talk of Jewish plots, may I not
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direct your attention to one
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worth talking about? What use is it wasting words on the alleged
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control of your public opinion
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by Jewish financiers, newspaper owners and movie magnates, when you
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might as well justly
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accuse us of the proved control of your whole civilization by the
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Jewish Gospels?
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<P>You have not begun to appreciate the real depth of our guilt. We are
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intruders. We are
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disturbers. We are subverters. We have taken your natural world,
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your ideals, your destiny, and
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played havoc with them. We have been at the bottom not merely of the
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latest Great War but of
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nearly all your wars, not only of the Russian but of every other
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major revolution in your history.
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We have brought discord and confusion and frustration into your
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personal and public life. We
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are still doing it. No one can tell how long we shall go on doing it.
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Look back a little and see what has happened. Nineteen hundred years
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ago you were an
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innocent, care-free, pagan race. You worshipped countless Gods and
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Goddesses, the spirits of
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the air, of the running streams and of the woodland. You took
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unblushing pride in the glory of
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your naked bodies. You carved images of your gods and of the
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tantalizing human figure. You
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delighted in the combats of the field, the arena and battle-ground.
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War and slavery were fixed
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institutions in your systems. Disporting yourselves on the hillsides
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and in the valleys of the great
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outdoors, you took to speculating on the wonder and mystery of life
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and laid the foundations of
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natural science and philosophy. Yours was a noble, sensual culture,
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unirked by the prickings of
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a social conscience or by any sentimental questionings about human
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equality.
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<P>Who knows what
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great and glorious destiny might have been yours if we had left you
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alone.
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But we did not leave you alone. We took you in hand and pulled down
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the beautiful and
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generous structure you had reared, and changed the whole course of
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your history. We
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conquered you as no empire of yours ever subjugated Africa or Asia.
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And we did it all without
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armies, without bullets, without blood or turmoil, without force of
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any kind. We did it solely by
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the irresistible might of our spirit, with ideas, with propaganda.
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We made you the willing and unconscious bearers of our mission to
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the whole world, to the
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barbarous races of the earth, to the countless unborn generations.
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Without fully understanding
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what we were doing to you, you became the agents at large of our
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racial tradition, carrying our
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gospel to the unexplored ends of the earth.
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Our tribal customs have become the core of your moral code. Our
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tribal laws have furnished
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the basic groundwork of all your august constitutions and legal
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systems. Our legends and our
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folk tales are the sacred lore which you croon to your infants. Our
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poets have filled your
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hymnals and your prayer-books. Our national history has become an
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indispensable part of your
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pastors and priests and scholars. Our kings, our statesmen, our
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prophets, our warriors are your
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heroes. Our ancient little country is your Holy Land. Our national
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literature is your Holy Bible.
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What our people thought and taught has become inextricably woven
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into your very speech and
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tradition, until no one among you can be called educated who is not
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familiar with our racial
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heritage.
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Jewish artisans and Jewish fishermen are your teachers and your
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saints, with countless
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statues carved in their image and innumerable cathedrals raised to
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their memories. A Jewish
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maiden is your ideal of motherhood and womanhood. A Jewish rebel-
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prophet is the central
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figure in your religious worship. We have pulled down your idols,
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cast aside your racial
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inheritance, and substituted for them our God and our traditions. No
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conquest in history can
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even remotely compare with this clean sweep of our conquest over you.
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<P>How did we do it? Almost by accident. Two thousand years ago nearly,
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in far-off Palestine,
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our religion had fallen into decay and materialism. Money-changers
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were in possession of the
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temple. Degenerate, selfish priests mulcted our people and grew fat.
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Then a young patriotidealist
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arose and went about the land calling for a revival of faith. He had
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no thought of setting
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up a new church. Like all the prophets before him, his only aim was
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to purify and revitalize the
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old creed. He attacked the priests and drove the money-changers from
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the temple. This brought
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him into conflict with the established order and its supporting
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pillars. The Roman authorities,
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who were in occupation of the country, fearing his revolutionary
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agitation as a political effort to
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oust them, arrested him, tried him and condemned him to death by
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crucifixion, a common form of
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execution at that time.
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<P>The followers of Jesus of Nazareth, mainly slaves and poor workmen,
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in their bereavement
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and disappointment, turned away from the world and formed themselves
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into a brotherhood of
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pacifist non-resisters, sharing the memory of their crucified leader
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and living together
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communistically. They were merely a new sect in Judea, without power
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or consequence, neither
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the first nor the last.
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Only after the destruction of Jerusalem by the Romans did the new
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creed come into
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prominence. Then a patriotic Jew named Paul or Saul conceived the
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idea of humbling the
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Roman power by destroying the morale or its soldiery with the
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doctrines of love and nonresistance
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preached by the little sect of Jewish Christians. He became the
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Apostle to the
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Gentiles, he who hitherto had been one of the most active
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persecutors of the band. And so well
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did Paul do his work that within four centuries the great empire
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which had subjugated Palestine
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along with half of the world, was a heap of ruins. And the law which
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went forth from Zion
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became the official religion of Rome.
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<P>This was the beginning of our dominance in your world. But it was
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only a beginning. From
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this time forth your history is little more than a struggle for
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mastery between your own old pagan
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spirit and our Jewish spirit. Half your wars, great and little, are
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religious wars, fought over the
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interpretation of one thing or another in our teachings. You no
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sooner broke free from your
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primitive religious simplicity and attempted the practice of the
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pagan Roman learning than
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Luther, armed with our gospels, arose to down you and re-enthrone
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our heritage. Take the three
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principal revolutions in modern times— the French, the American and
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the Russian. What are
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they but the triumph of the Jewish idea of social, political and
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economic justice?
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And the end is still a long way off. We still dominate you. At this
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very moment your churches
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are torn asunder by a civil war between Fundamentalists and
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Modernists, that is to say between
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those who cling to our teachings and traditions literally and those
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who are striving by slow steps
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to dispossess us. In Dayton, Tennessee, a Bible-bred community
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forbids the teaching of your
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science because it conflicts with our ancient Jewish account of the
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origin of life; and Mr. Bryan,
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the leader of the anti-Jewish Ku Klux Klan in the Democratic
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National Convention, makes the
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supreme fight of his life in our behalf, without noticing the
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contradiction. Again and again the
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Puritan heritage of Judea breaks out in waves of stage censorship,
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Sunday blue laws and
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national prohibition acts. And while these things are happening you
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twaddle about Jewish
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influence in the movies!
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<P>Is it any wonder you resent us? We have put a clog upon your
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progress. We have imposed
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upon you an alien book and an alien faith which you cannot swallow
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or digest, which is at crosspurposes
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with your native spirit, which keeps you everlastingly ill-at-ease,
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and which you lack
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the spirit either to reject or to accept in full.
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In full, of course, you never have accepted our Christian teachings.
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In your hearts you are
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still pagans. You still love war and graven images and strife. You
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still take pride in the glory of
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the nude human figure. Your social conscience, in spite of all
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democracy and all your social
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revolutions, is still a pitifully imperfect thing. We have merely
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divided your soul, confused your
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impulses, paralyzed your desires. In the midst of battle you are
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obliged to kneel down to him
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who commanded you to turn the other cheek, who said "Resist not
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evil" and "Blessed are the
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peacemakers." In your lust for gain you are suddenly disturbed by a
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memory from your Sundayschool
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days about taking no thought for the morrow. In your industrial
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struggles, when you
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would smash a strike without compunction, you are suddenly reminded
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that the poor are blessed
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and that men are brothers in the Fatherhood of the Lord. And as you
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are about to yield to
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temptation, your Jewish training puts a deterrent hand on your
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shoulder and dashes the
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brimming cup from your lips.
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<P>You Christians have never become
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Christianized. To that extent
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we have failed with you. But we have forever spoiled the fun of
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paganism for you.
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So why should you not resent us? If we were in your place we should
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probably dislike you
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more cordially than you do us. But we should make no bones about
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telling you why. We should
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not resort to subterfuges and transparent pretexts. With millions of
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painfully respectable Jewish
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shopkeepers all about us we should not insult your intelligence and
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our own honesty by talking
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about communism as a Jewish philosophy. And with millions of hard-
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working impecunious
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Jewish peddlers and laborers we should not make ourselves ridiculous
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by talking about
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international capitalism as a Jewish monopoly. No, we should go
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straight to the point. We
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should contemplate this confused, ineffectual muddle which we call
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civilization, this half-
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Christian half-pagan medley, and— were our places reversed— we
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should say to you pointblank:
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"For this mess thanks to you, to your prophets and to your Bible."
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